A hybrid ethnography of religious life in post-pandemic Britain

Emmanuel Chiwetalu Ossai, Postdoctoral Research Fellow, Manchester Metropolitan University

The Recovira team in the UK is studying how religious communities in the country have been affected by digitisation since early 2020 when the first COVID-19-related restrictions were implemented. One research approach that the team has adopted is a social scientific design known as ethnography, which researchers have used to study people’s culture.

Traditionally, the ethnographer does their research by spending a relatively large amount of time (like months or years) with the people being studied. During this time, the ethnographer conducts in-depth interviews with the people, observes the people’s activities and the happenings in their environments, and takes notes about these observations and the ethnographer’s own experiences on the field. However, this traditional approach to ethnography is no longer sufficient for some contemporary ethnographers.

A kind of ethnography that some social scientists do these days has been referred to as “hybrid ethnography.” This term is often used to refer to the ethnography in which the researcher combines the more traditional ethnography done in physical spaces, with a more digital kind of ethnography done mainly in online environments. For example, a hybrid ethnographer who is studying how a religious community operates in a Britain emerging from the COVID-19 pandemic will (a) join the community in person when it meets, for example, on Sundays for worship, and (b) attend the community’s virtual activities on Zoom or other digital spaces.

Since February 2023, one of the two postdoctoral research associates on the UK Recovira Team, Emmanuel Ossai, has been using a hybrid ethnographic approach to investigate the post-pandemic religious experience in Pentecostal Christian, Theravada Buddhist, and Triratna Buddhist communities in the Greater Manchester area. His research methods have included in-depth interviews with leaders and lay persons in the religious communities, and observation at the communities’ in-person and virtual events.

As of June 2023, Emmanuel has conducted research at two Black-majority parishes of an originally Nigerian church, and one Theravada Buddhist vihara (monastery) which is mostly attended by the Sri Lankan expatriates residing in several parts of England. Emmanuel has identified some major findings about COVID-19-driven visible and less visible changes, as well as short-lived and more long-term changes, within the religious communities. Emmanuel continues to collect ethnographic data, while he transcribes the previously conducted interviews. Currently, he is studying a Black-majority church in Salford, Manchester, and a Buddhist Centre that exists primarily on the internet and whose daily meditations are held virtually only.

Image credit: AI image generated by Clipdrop by Stability AI “An image of a computer with religious symbols on the screen.”

Getting into the field

Sean Durbin, Postdoctoral Research Fellow, Manchester Metropolitan University

While funding for Recovira officially began in November last year, we had plenty of work to do before getting out into the field. In early January we held our first in-person, all-country meeting in Manchester, where we experienced a rare glint of winter sun. There, members of the academic teams spent three days talking about (as academics like to do!) and refining our research questions, as well as deciding on what shared questions we would all ask the communities we are working with in our respective countries.

Given that we are trying to answer the same bigger questions, one might ask why wouldn’t all the questions we ask community members be the same? There are many reasons for this, but the main one is because this is an ethnographically-led project rather than, say, a survey based one. For those unfamiliar with the term, ethnography is a method grounded in observing life as it happens in order to draw some conclusions about how different communities or social groups function—what the anthropologist Clifford Geertz (1973) referred to as “thick description”. And because the world is often an unpredictable place, and communities do things differently, it doesn’t always make sense to ask the same questions in different contexts. So while we may want to answer the same questions in this project, in many cases the specific questions a researcher ends up asking participants will emerge organically as they spend more time in the field.

This last point is what made it so important for me to be able to get out in the field. In my case, “the field” consists of different Church of England communities where I live in London. Research like this takes time. It involves reaching out to (often very busy) people and not only asking them to give up their time to speak with you, but also asking them to trust you to represent what they say fairly and in a way they would recognize.

When we got our ethics approval signed off by the University, I was excited to get started reaching out to different Parishes in the area in the hopes of hearing about their experiences of the pandemic, their engagement with digital technology both before and after, and what they are up to now. The only hitch was that our ethics got signed off just before Lent. So rather than risk burdening busy people at a particularly busy time of year, I decided to wait until after Easter to reach out in earnest to different communities in the area.

Since Easter, I have been fortunate enough to speak with a number of church leaders who have generously given interviews about their and their communities’ experiences of the pandemic, and their uses of technology in this virtual age we now find ourselves. Beyond this I have also had the opportunity to start participating in weekly events where I am able to speak both formally and informally to church members and introduce myself and the project. While it is far too soon to even attempt to draw any kinds of conclusions, I can say that the people and communities that I have spoken with have experienced the pandemic and its effect on their church life in different ways, and I am excited to be able to continue these conversations with them throughout this exciting project.

Image credit – AI image generated using Dall-E2. “A visual depiction of the digital age blending traditional church imagery with digital technology”

This site is registered on wpml.org as a development site. Switch to a production site key to remove this banner.